Sunday, August 28, 2011

Keyshia Cole Rocks Oakland


photo Princess O. Davis


Keyshia Cole Day in Oakland

Marvin X reads poem dedicated to Keyshia Cole. The poet was accompanied
by Aries and Toya Jordan. As he ended his reading, Keyshia came on stage and the crowd went wild. Keyshia gave a wonderful micro-concert that revealed her awesome talent. Her remarks showed her love of community and she promised this is just the beginning of her giving something back. We need more conscious artists to advance the cultural revolution among North American Africans.





Keyshia Cole's event organizer was Muhammida el Muhajir,
daughter of Marvin X.

photo Princess O. Davis

Muhammida El Muhajir
Hip Hop, the New World Order





British Hip Hop Interviews Hip Hop Producer, Muhammida El Muhajir

Written by Esh
Thursday, 17 March 2011
Muhammida El MuhajirMuhammida El Muhajir was the first person to make a documentary about global Hip Hop. I was lucky enough to get hold of her and find out about her amazing experiences around the world.

Introduce yourself…

Muhammida:
My name is Muhammida El Muhajir and I’m a producer and the director of the documentary Hip Hop: The New World Order.

Why did you make the movie?

Muhammida:
I was initially inspired to make the film, primarily because here in America we don’t get a lot of information on things that are happening outside of our country, unless it’s… tragedy, you know, we don’t really hear about what young people in other countries are doing. You can find out but you really have to do a lot of research.

Whereas I feel in the international countries they all are aware of what’s happening in America, with American youth and our pop culture, and I just knew that Hip Hop was having a really tremendous impact on young people here in our country, and I imagined it was having similar impacts in other countries as well, but we just didn’t get a lot of the information.

Being here, you’d be at nightclubs and you’d see these Japanese kids, all decked out with timbs and gold teeth, so what’s happening over there that they are so into it. Also here in the States, for the most part, Hip Hop was looked at pretty negatively, you know, it’s very violent, it talks about women, all things that are very true, but I don’t think people were looking at the positive influences it was having.

How did you go about deciding which countries and artists to put in the film?

Muhammida El MuhajirMuhammida:
As far as the countries, I thought about places that it was interesting, that Hip Hop was there, or places where it was really popular. So, those were the countries that I went to: I went to Japan, Cuba, France, UK, Germany, Holland, South Africa and Brazil. So, again just being on this side of the water I didn’t have a lot of information about which artists were really big. Usually I would have one or two contacts and once I got to the country I’d find out who’s who and what’s what and be led to the right people like some kind of crazy Hip Hop domino effect.

You made some good contacts then?

Muhammida:
Most of the artists that I interviewed and started some sort of relationship with, they for the most part are like the forefathers of Hip Hop in their respective countries. So it just so happened that those people are the people who set the foundation for Hip Hop in many of their countries. So we talk about Japan, DJ Muro, Zeebra, K Dub Shine, all those guys who are still very influential in the Hip Hop scene there, but were there at the beginning. That goes for pretty much each country.

The documentary was a totally independent project so it’s been about 10 years - I’ll stop and I’ll go off on some other project and come back to it. But now it’s like a historical reference. I think that there are a lot of other documentaries that have come out since that time, but I don’t think anything really touches on all those people and all those countries and really shows it - it was a guerilla style project so very intimate - you, me, my little camera and these guys at their homes or in their studios or in their car so you get a kind of birds eye view of these guys talking about their experience, and just seeing them, eating balls of super noodles or whatever it is. It was an interesting glimpse into their lives.

I interviewed the director of The Furious Force of Rhymes, Joshua Atesh Litle, who was the 2nd person to do a global Hip Hop documentary…

Muhammida:
Actually I think I was the first person to do it. Mine came out in various stages, but before I started on my project I have never really seen or heard something similar, maybe something about Hip Hop in Cuba or little things… but I think what people have done has been amazing and just to see the growth and the interest in international Hip Hop, I am really excited about that.

So you’re still a fan of international Hip Hop?

Muhammida:
Yes.

I haven’t had an opportunity to see your movie in full yet…

Muhammida El MuhajirMuhammida:
Part of that problem is, as I said, it was a totally independent project so it has not been distributed yet, so I’m working on that for next year. Again, I put it on the back burner, but now it is a historical reference piece and when people are studying the art and the culture of Hip Hop, it can be a very useful reference, in addition to a lot of the other projects that you mentioned and have highlighted.

What year did you begin with the film?

Muhammida:
I went to Japan in 1998, that was the first country I went to. It wasn’t like an ongoing project where I shot continuously. I was working full time, so maybe I’d take a holiday and go to another country. It was my own money, I’d raise money… so it was shot over a period of about three years.

Hip Hop has a political angle, did you put that in your film too?

Muhammida:
What I put in my film was, I really tried to show how in each country people are using this art form. For what forms of expression is Hip Hop being used as a vehicle? So all the things that people here hate about Hip Hop are really the things that make it uniquely American. Those are all the things that are part of American culture and society that people are hating… It’s really not the Hip Hop. Hip Hop is a gun that you could use to kill, to do violence, or it could be used to protect your family… it’s not Hip Hop itself that’s violent or negative or misogynistic, it’s really the American experience.

Here, we are one of the most violent countries in the whole world. So that experience is going to be reflected in our Hip Hop. I think that other countries where materialism and consumerism and all those issues are not a factor - their Hip Hop does not reflect that. No other place in the world is like it is here in America. I dig that people were using it as a political platform. Artists like Racionas MCs in Brazil - when (former Brasilian president) Lula ran, he tapped into their power and popularity, and that’s a huge force, that can be used for positivity and really it’s become a youth movement.

I titled my film Hip Hop: The New World Order because I saw it as this new force and this new movement. If it was used in the proper way it could really make a lot of social change.

Muhammida El Muhajir

So being in New York, the Hip Hop capital, do you get a lot of attention for the film?

Muhammida:
Well definitely in the past, people are looking for it. I get calls every week or so from Universities or somewhere that’s looking to purchase it or screen it and I’ve screened in the past and got lots of press internationally. The people are definitely waiting for it to come…

The title, Hip Hop: The New World Order, has some interesting parallels with the music right now…

Muhammida:
Speaking about conspiracy theories and things like that, people here are looking at this commercial sort of Hip Hop in America as a way to forward some of those capitalism platforms and promote all the things that being in a capitalist country, benefits the system, the consumerism, the ‘me me me’ attitude. Just a lot of those things that are characteristics of this society and help it propel forward whether it’s positive or negative.

Then you hear stories about this artist or that artist who are part of the Masons, all those things, on YouTube, so you never know… Part of this New World Order is that we gonna have this common government and common financial and political system, and I thought it was kind of a play on that with Hip Hop because traveling around the world, you see that through Hip Hop, kids are having this commonality of language, of style, of dress. Because I was down with Hip Hop, I was immediately connected to other people - despite language barriers or anything else we had that in common and that immediately bonded us.

Tell me about your personal experiences of Hip Hop before you made the movie…

Muhammida El MuhajirMuhammida:
I grew up with Hip Hop. I am about the same age, maybe a couple of years younger than what we consider modern day Hip Hop. I am a fan, an observer, an analyst I would say, all those things. I worked in the music industry, I worked in the film industry, I was a casting director. I’ve been involved in Hip Hop and in music in a lot of different levels working with artists and record labels so I’ve had a very close relationship with the music and the culture.

Which artists would you recommend right now?

Muhammida:
I have always loved artists who have been able to really combine social commentary with the art and do it a very cool way so it’s not totally preachy, but you can jam to it to. So I always loved Dead Prez for that, they’ve really been at the forefront of that. I love Mos Def, and some of the new guys out here like Lupe, and I’m still following some of the international artists, mainly the ones that are featured in my film, Anónimo Consejo in Cuba, Oxmo Puccino, he just put out a live album…

I mentioned the relationship I had with some of the artists. Oxmo Puccino was in New York and I filmed him just at a café somewhere in New York, it was just crazy. And with Zeebra riding around in his jeep in the streets of Toyko. I love to see the growth that those artists have had… Roots Manuva in London. People who are really innovators in the music and the culture, worldwide - Blak Twang in the UK. A few months ago I ran into DJ Vadim on the streets of New York. These are people who are like the major power players in international Hip Hop, and I was really grateful to have them all as part of the project.

Even some of the American artists like Questlove who was in Tokyo when I shot him. Method Man, who really gave a humorous perspective on international Hip Hop with his experiences travelling abroad… Dead Prez were also in the film and I shot them in South Africa, they were pretty much the first US artists to go to South Africa and do a concert. Some really historic things happening in Hip Hop are incorporated into the piece.

I cant wait to see it!

By: Esh | IBMCs on Facebook

Trailer on youtube:



Thursday, July 28, 2011

Marvin X Speaks

Marvin X Speaks

July 16 Muslim Reunion, Defermery Park

July 17 Celebration for Geronimo Ji-Jaga, Defermery Park

July 23 McClymonds High School Reunion, Class of '61 50th Anniversary, Washington Inn

July 29 Pan African Mental Health Peer Group, Friday, 7pm, 1222 Dwight Way, Berkeley

August 25 Introduces singer Keyshia Cole with a poem. Event planner was Muhammida El Muhajir, his daughter.

Tuesday, July 26, 2011

Marvin X at West Oakland's Defermery Park for Geronimo Ji-Jaga, July 17, 2011



Reading with Marvin X are Toya and Aries Jordan, students at Marvin X's Academy of da Corner. Coming Soon from Academy of da Corner Reader's Theatre: The Mythology of Love, a womanhood/manhood rite of passage by Marvin X.

Upcoming Events

July 29, 7pm

The Pan African Mental Health Peer Group to Recover from White Supremacy Type II,
Friday, July 29, 7pm, 1222 Dwight Way, Berkeley, off San Pablo.

August 4, 1pm Elders Council

The next meeting of the West Oakland Renaissance Committee/Elders Council is Thursday, August 4, 1pm at the Post Newspaper Office, 14th and Franklin, 12th Floor, downtown Oakland.

For more information, email: jmarvinx@yahoo.com

Thursday, March 31, 2011

Marvin X is Now Available for Booking


















Mr. Ed Howard, Business Agent, Marvin X Booking Agency. Mr. Howard is an engineer, businessman. He grew up in West Oakland.

To book Marvin X or any Bay Area Black Authors, contact Mr. Howard at kakakiki@pacbell.net.








Marvin X



"The USA's Rumi!"
--Bob Holman,
Bowery Poetry Club,
New York City

"He has always been in the forefront
of Pan African writing. Indeed, he is
one of the innovators and founders
of the revolutionary school of African
writing."--Amiri Baraka

"He's Plato teaching on the streets
of Oakland. If you want to learn about
inspiration and motivation, don't spend
all that money going to workshops and
seminars, just go stand at 14th and Broadway
and watch Marvin at work."--Ishmael Reed





Requested fee: $7,000.00, plus travel, lodging and transportation. Fee is negotiable.
Contact his agent, Mr. Ed Howard, www.marvinxbookingagency.blogspot.com or email him : kakakiki@pacbell.net

Marvin X received his A.A. from Merritt College, Oakland, 1964.

Received his BA and MA in English from San Francisco State University, 1974-75.

He is one of the founders of the Black Arts Movement, having founded Black Arts West Theatre, San Francisco, 1966, and the Black House, 1967, with playwright Ed Bullins and essayist Eldridge Cleaver. He also worked at the New Lafayette Theatre, Harlem, New York, 1968. His plays have been produced coast to coast and worldwide. Most recently, his play Salaam, Huey Newton, Salaam was performed in New York, 2009, at Woody King's New Federal Theatre. His play One Day in the Life, a docudrama of his addiction and recovery, is the longest running African American drama in Northern California history, 1996-2002.

As producer, he organized the Oakland Black Men's Conference, Oakland Auditorium, 1980; the Kings and Queens of Black Consciousness, San Francisco State University, 2001; San Francisco Black Radical Book Fair, 2004. Presently he is organizing the Bay Area Black Authors who celebrated the 75th birthday of Amiri Baraka at the San Francisco Jazz Heritage Center in the Fillmore, 2009.

He has received awards from the National Endowment of the Arts and the National Endowment for the Humanities. The Los Angeles Black Book Expo gave him a lifetime achievement award.

Marvin X has served as lecturer and visiting professor at the following universities and colleges:
Fresno State University, 1969
University of California, Berkeley, 1972
Mills College, 1972
San Francisco State University, 1974
University of California, San Diego, 1975
University of Nevada, Reno, 1979
Laney College, 1981
Merritt College, 1981
Kings River College, 1982


Marvin X has given lecture/readings at the following colleges and universities throughout the United States and Canada

University of Toronto, Toronto, Canada
University of Mass.
Yale University
Medgar Evers College
Morehouse College
Spelman College
University of Arkansas
University of Virginia
University of Houston
Howard University
Temple University
University of Penn
New York University
UCLA
Compton College
Southwest College
L.A. City College
Sacramento City College
Sacramento State College
Fresno City College
San Francisco City College
Berkeley City College
Alameda City College

Wednesday, March 30, 2011

Sunday, March 27, 2011

First Poet's Church Visits Center of Hope Church


Bishop Ernestine Reems,


Founder, Center of Hope Church


Oakland CA



Marvin X, Prime Minister of Poetry, First Poet's Church of the Latter Day Egyptian Revisionists
















Ptah Mitchell, Minister of Poetry and Education, First Poet's Church





Aries Jordan, Minister of Poetry and Intergenerational Affairs









First Poet's Church Visits
East Oakland's Center of Hope


On Sunday, the First Poet's Church ministers of poetry, Aries Jordan, Ptah Mitchell, and prime minister Marvin X, visited East Oakland's legenary Center of Hope, founded by Bishop Ernestine Reems. Rev. Brandon Reems is acting pastor. But have no illusion that the 82-year old Bishop Reems has lost her Holy Ghost spirit. At one point this International Day, with the congregation dressed in African attire and a Japanese choir in the house, Bishop Reems told her congregation they were Isrealites and needed to be killed for their iniquities. She told them, "Don't be looking at me crosseyed. Sometimes I want to kill you!"

The Queen Mother slipped off her shoes at one point in her sermon, then continued, "You got to see yourself as a winner. Think as a winner, knowing you are annoited to win." The Church choir gave an up tempo version of We Shall Overcome that fit in with the rapidly moving events around the world. It was the most powerful version of the Civil Rights classic Marvin X had ever heard. When her son, Bradon, took over the pulpit, he read from Second Chronicles, wherein we are told to be still and let the Lord fight our battles. Just be still. If you move you just mess things up when God is got the entire situation under control. Get out the way and let God fight this battle. You've done all you can do. This is why you are so frustrated and depressed, because you are fighting when you simply need to be still. Marvin X thought about the words of his mentor, now ancestor, John Douimbia, "Marvin you fought battles you didn't even need to fight."

Bishop Reems had made a similar point in her sermon. "You women worried about a no good man, just let God handle him. You just pray and see if God don't bring that no good man home and he won't even know why he's home. Yes, let the Holy Spirit bring him home. Just be still and prayerful."

Look at the motion in the ocean, in the mountains and hills, rivers and streams. Look at the motion in the people around the world standing up for righteousness. We see some of them simply stand still and refuse to move, and yet this is enough to make tyrants leave town.

When the First Poet's Church ministers were called, only Marvin X was supposed to read a poem, but he said a few opening remarks on the recent visit to juvenile hall, arranged by Rev. Brandon, and how he was overwhelmed with emotion seeing the babies locked up for serious crimes. Rev. Brandon told him later that the visit by the poets to juvenile hall is the talk of the town, that he hated to admit the youth said they wanted to hear from the poets rather than the Rev. Marvin X's classic Fable of the Black Bird has shaken the incarcerated youth.

Rather than read himself, Marvin X deferred to his associate ministers, Ptah and Aries Jordan. Ptah read a spiritual poem on having God inside yourself, rather than tripping on the outside, homicide, suicide, eastside, westside, northside, southside. When Aries discovered she had left her book of poems on the pew, she decided to sing a song from her church days. The two junior ministers of poetry rocked the church in the heart of East Oakland, next door to the infamous Castlemont High School. In her sermon, Bishop Reems had questioned why do we pay taxes but don't have the same quality schools as white areas of the Bay? Castlemont is one of the poorest schools in Oakland. Bishop Reems was so estatic with the poets she invited us to return for a program featuring our group of poet/authors that will address youth issues. Before Marvin X stepped down with his ministers of poetry, he reminded Bishop Reems she had contacted him many years ago, 1977, when he worked with then Born Again Christian Eldridge Cleaver. At her request, Marvin encouraged Eldridge to make his first appearance at a black church, Center of Hope. Bishop Reems said she would be honored to help Marvin establish the First Poet's Church of the Latter Day Egyptian Revisionists.
--Marvin X, Prime Minister of Poetry, First Poet's Church
www.firstpoetschurch.blogspot.com

Tuesday, March 1, 2011

Chronology of Marvin X ( El Muhajir)

Chronology of Marvin X (El Muhajir )

1944 Born May 29, Fowler, CA to Owendell and Marian M. Jackmon, second child. Sits atop desk as father and mother publishes Fresno Voice, the Central Valley’s first black newspaper. Father was a Race man who served in WWI. He introduced Christian Science to wife who becomes a lifelong follower of Mary Baker Eddy. Mr. Jackmon remained a Methodist. Marvin attended Lincoln and Columbia elementary schools in Fresno. In Oakland where the family moved, he attended Prescott, McFeely and St. Patrick elementary schools, also Lowell Jr. High. Wrote in the children’s section of the Oakland Tribune.

1962 Graduated with honors from Edison High School in Fresno. Classmate and girlfriend was poet/critic/professor Sherely A. Williams (now deceased). Marries Pat Smith, Catholic school girl, first son born, Marvin K. Attends Merritt College in Oakland where he meets Huey Newton, Bobby Seale, Ken Freeman and Ernie Allen. Introduced to Black Nationalism. Wins short story contest in college magazine, story published in SoulBook, revolutionary nationalist publication.

1964 Second son born, Darrel, now deceased. Graduates with AA in sociology. Attends San Francisco State College.

1965 At the request of novelist John Gardner, San Francisco State College drama department produced first play, Flowers for the Trashman. Called the best playwright to hit SF State by Kenneth Rexroth. Worked as TA for novelist Leo Litwak.

1966 Writings begin to appear in Soulbook, Black Dialogue, Negro Digest (Black World), Black Scholar, Journal of Black Poetry, Black Theatre, and Muhammad Speaks.

Black Dialogue staff visits Eldridge Cleaver and Bunchy Carter in Soledad prison. Marvin is present. Black Dialogue publishes Cleaver’s essay, “My Queen, I Greet You,” later it appears in Soul On Ice. Co-founds Black Arts West Theatre with Ed Bullins, Ethna Wyatt, Duncan Barber, Hillery Broadus and Carl Boissiere.

1967 Co-founds Black House political/cultural center in San Francisco with Eldridge Cleaver, Ed Bullins and Ethna Wyatt. Amiri Baraka, Sonia Sanchez, Askia Toure, Sarah Webster Fabio, Chicago Art Ensemble, Avotja, Reginald Lockett, Emory Douglass, Samuel Napier, Lil Bobby Hutton, Huey Newton, Bobby Seale, attend Black House.

Black Panthers plan invasion of state capital at Black House. Marvin joins Nation of Islam, flees to Toronto, Canada to protest draft and resist Vietnam War.

1968 Goes underground to Chicago shortly before assassination of Dr. Martin Luther King, Jr. Lived on Southside during riots. Meets Don L. Lee, Gwen Brooks, Hoyt Fuller,

Phil Choran, Carolyn Rogers, Johari Amini and others of Chicago BAM (Black Arts Movement. In Harlem joins Ed Bullins at the New Lafayette Theatre. Works as associate editor of Black Theatre magazine. Associates with Amiri Baraka, Askia Toure, Sun Ra,

Sonia Sanchez, Nikki Giovanni, Last Poets, Barbara Ann Teer, Milford Graves. Publishes Fly to Allah, poems that later establish him as the father of Muslim American literature, according to Dr. Mojah Kahf of the University of Arkansas department of English and Islamic Studies.

1969 Apprehended returned from Montreal, Canada, charged with draft evasion. Defended by Conrad Lynn. Returns to California to stand trial and teach at Fresno State University until removed at the insistence of Governor Ronald Reagan, “by any means necessary.” Angela Davis is also removed from teaching at UCLA. Student protesters burn computer center at Fresno State. Students from throughout California attend draft trial in San Francisco.

1970 Convicted, flees into exile a second time, this time to Mexico City and Belize. Marries Barbara Hall, a student from Fresno State College, in Mexico City. Revolutionary artists Elizabeth Catlett Mora and Poncho Mora witness civil ceremony. Deported from Belize because his presence was not beneficial to the welfare of the colony of British Honduras. While in custody, police ask him to teach them about black power. Sentenced to five months in Federal prison, Terminal Islam. Serves as Muslim minister.

1971 First daughter born, Nefertiti. Founds Black Educational Theatre in Fresno. Performs musical version of Flowers as Take Care of Business. Reactionary negroes kill choir director in theatre, put hit out on poet. He flees to San Francisco, opens Black Educational Theatre in Fillmore District, joined by Sun Ra’s Arkestra. Produced five hour musical version of Take Care of Business, with cast of fifty at Harding Theatre on Divisadero, choreography by Raymond Sawyer and Ellendar Barnes.

1972 Produced Resurrection of the Dead, a myth/ritual dance drama with Plunky, Babatunde Lea, Victor Willis as lead singer (Village People), dancers included Raymond Sawyer, Jamilah Hunter, Nisa Ra, Thomas Duckett. Lectures at University of California, Berkeley in Black Studies. Marries UCB student, Nisa (Greta Pope), second daughter born, Muhammida El Muhajir. Awarded National Endowment for the Arts fellowship.

Travels to southern Mexico, Oxaca, Trinidad and Guyana. Interviews prime minister Forbes Burnham. Interview appeared in Black Scholar. Published Woman—Man’s Best Friend, poems, proverbs, lyrics, parables, Al Kitab Sudan Press.

1973 Third daughter, Amira Sauda, born to Barbara (Hasani). Returns to San Francisco State University, awarded BA. Earns MA in one semester, English/Creative writing. Teaches at SF State, black literature, journalism, radio and television writing.

1975 Lectures at Mills College, Oakland. Produced musical version of Woman—Man’s Best Friend. Upward Bound program pressured director Connie Wye to halt production. She refused, suffered a cerebral hemorrhage and expired.

1976 Organizes Eldridge Cleaver Crusades. Hires staff of Black Muslims for Cleaver’s ministry. Meets Donald Rumsfeld, Charles Colson, Jim and Tammy Baker, Rev. Robert Schuller. Deals with Rev. Billy Graham, Rev. Falwell, Pat Roberson, Cal Thomas, Pat Boone, Hal Linsey, Art DeMoss.

1978 Returns to Fresno. Falls in love with Sharon Johnson, childhood friend. See autobiography Somethin Proper.

1979 Lectures at University of Nevada, Reno. Awarded two National Endowment for the Humanities planning grants. Produced Excellence in Education Conference. Participants included Eldridge Cleaver, Dr. Harry Edwards, Dr. Wade Nobles, Fahizah Alim, Sherley A. Williams, Ntizi Cayou, Dr. Ahimsa Sumchi. Publishes Selected Poems. Returns to Oakland to organize Melvin Black Human Rights Conference at Oakland Auditorium to stop police killing of black men. Participants included Minister Farakhan, Angela Davis,

Paul Cobb, Eldridge Cleaver, Khalid Abdullah Tariq Al Mansour, Dr. Yusef Bey, Dezzie Woods-Jones. Police killings stop but drive by shootings begin along with introduction of Crack.

1980 Produced National Conference of Black Men at Oakland auditorium. Participants included Dr. Yusef Bey, Dr. Nathan Hare, Dr. Wade Nobles, Dr. Oba T’shaka, Dr. Lige Dailey, John Douimbia (founder), Betty King, Dezzie Woods-Jones.

1981 Taught drama at Laney College. Did production of In the Name of Love. Taught manhood training at Merritt College.

1982 Taught English at Kings River Community College, Reedly CA. Retires from Teaching with 97% student retention rate. Meets Marsha Satterfiend.

1983 Vends on streets of San Francisco, organizers vendors (mostly white) under his non-profit corporation. Harassed under color of law, “too much power for a nigguh” in downtown San Francisco, especially in the Union Square shopping area.

1984 Vends political buttons at Democratic and Republican conventions. San Francisco Chronicle called him the “Button King.” In Dallas, the Republicans observed his salesmanship and said, “If he makes one more dollar, he’ll be a Republican.” Descends into the muck and mire of hell: Crack drives him into the mental hospital several times.

1989 Writes article on Huey Newton, based on last meeting in Oakland Crack house. Article becomes source of Ed Bullins’ play, Salaam, Huey, Salaam. Article is beginning of autobiography, Somethin’ Proper.

1990 Begins recovery at San Francisco’s Glide Church with Rev. Cecil Williams and Janice Mirikitani. Transcribes testimonies of Crack addicts. Writes docudrama of his addiction and recovery One Day In The Life.

1995 Transition of Marsha Satterfield at 41 years old, cancer. Poet flees to Seattle, WA. Works on autobiography. Publishes Love and War, poems.

1996 Produces One Day In The Life with Majeeda Rahman’s Healthy Babies Project, a recovery program for woman and children. Play performed at Alice Arts Theatre.

1997 One Day In the Life opens at Sista’s Place in Brooklyn, New York, also Brecht Forum in Manhattan and Kimako’s Blues in Newark, New Jersey, home of the Barakas.

1997 Attends National Black Theatre festival, Winston-Salem, North Carolina. Meets Carolyn Turner. She provides him with time and space to finish autobiography, plenty of sweet tea and dirty rice, in the tradition of the film Mr. and Mrs. Smith.

1998 Transition of Eldridge Cleaver. Kathleen Cleaver approves poem “Soul Gone Home” to be read at funeral in Los Angeles. Marvin and Majeeda Rahman organize memorial service in Oakland. Participants included Emory Douglas, Tarika Lewis, Richard Aoki, Dr. Nathan Hare, Reginald Major, Dr. Yusef Bey, Minister Keith Muhammad, Imam Al Amin, Kathleen and Joju Cleaver. Publication of autobiography Somethin Proper.

1999 Establishes Recovery Theatre. Begins run of One Day in the Life. Gets support from Mayor Willie Brown of San Francisco after Uhuru House performance. One Day becomes longest running black play in the Bay. Ishmael Reed says, “It’s the best drama I ever saw.”

2000 Meets Suzzette Celeste, MSW, MPA.

2001 Produces Kings and Queens of Black Consciousness at San Francisco State University. Participants included: Nathan and Julia Hare, Rev. Cecil Williams,

Dr. Cornell West, Amiri and Amina Baraka, Ishamel Reed, Askia Toure, Avotja, Eddie Gale, Rudi Wongozi, Rev. Andriette Earl, Dr. Theophile Obenga, Elliott Bey, Destiny, Tarika Lewis, Phavia Kujichagulia, Suzzette Celeste, Tureeda, Geoffrey Grier, Rev. Otis Lloyd, Kalamu ya Salaam, Ptah Allah-El. Funded by Glide Church and Vanguard foundation.

Video of Kings and Queens screened at New York International Independent film festival. In Newark on 9/11, stopped at airport by police. Daughter Muhammida’s documentary Hip Hop the New World Order, screened on 9/12.

2002 Transition of son Darrel at 38, suffered manic oppression. Publication of In the Crazy House Called America, essays.

2004 Produced San Francisco Black Radical Book Fair. Participants included Amiri and Amina Baraka, Nathan and Julia Hare, Al Young, Askia Toure, Kalamu ya Salaam, Ishamel Reed, Sonia Sanchez, Reginald Lockett, Charlie Walker, Jamie Walker, Davey D, Opal Palmer Adisa, Devorah Major, Fillmore Slim, Rosebud Bitterdose, Sam Hamod, Tarika Lewis. Published Land of My Daughters, poems, and Wish I Could Tell You The Truth, essays. Published issue of Black Bird Press Review newspaper.

2006 Writes Sweet Tea, Dirty Rice, poems; Up From Ignorance, essays; Beyond Religion, Toward Spirituality, essays; Mama Said Use The Mind God Gave You, autobiographical novel. Archives go to Bay Area university. Transition of friends: Dr. Salat Townsend, Paul Shular, Alonzo Batin, Dewey Redman and Rufus Harley.

* * * * *

Friday, February 18, 2011





Marvin X Speaks at San Francisco State University,
Wednesday, Feb 23, 4pm,
Burk Hall, Room 352

I learned more in two hours from listening to Marvin X than I did in two months in the class!
--A white student at SFSU



Marvin X is available for speaking, performance
at colleges and universities
Must have a free speech clause in contract.